
There are often two
of everything
to choose from
I am my mood
who chooses
who are you

There are often two
of everything
to choose from
I am my mood
who chooses
who are you

543 Do not make passion an argument for truth!– O you good-natured and even noble enthusiasts, I know you! You want to win your argument against us, but also against yourself, and above all against yourself!- and a subtle and tender bad conscience so often incites you against your enthusiasm! How ingenious you then become in the outwitting and deadening of this conscience! How you hate the honest, the simple, the pure, how you avoid their innocent eyes! That knowing better whose representatives they are and whose voice you hear all too loudly within you, how it casts doubt on your belief- how you seek to make it suspect as a bad habit, as a sickness of the age, as neglect and infection of your own spiritual health! You drive yourself to the point of hating criticism, science, reason! You have to falsify history so that it may bear witness for you, you have to deny virtues so that they shall not cast into the shade those of your idols and ideals! Coloured pictures where what is needed is rational grounds! Ardour and power of expression! Silvery mists! Ambrosial nights! You understand how to illuminate and how to obscure, and how to obscure with light! And truly, when your passion rises to the point of frenzy, there comes a moment when you say to yourself: now I have conquered the good conscience, now I am light of heart, courageous, self-denying, magnificent, now I am honest! How you thirst for those moments when your passion bestows on you perfect self-justification and as it were innocence; when in struggle, intoxication, courage, hope, you are beside yourself and beyond all doubting; when you decree: ‘he who is not beside himself as we are can in no way know what and where truth is!’ How you thirst to discover people of your belief in this condition – it is that of intellectual vice – and ignite your flame at their torch! Oh your deplorable martyrdom! Oh your deplorable victory of the sanctified lie! Must you inflict so much suffering upon yourself? – Must you?

I can show you my inside
but only the parts
that enjoy
the sunshine
the rest I
don’t even know

My roots
are underwater

Only when I look
beside me
I realize that I am going
too fast

I am exploding
in slow motion

I often feel
fallen apart
luckily
my outside isn’t
says the one
who never comes outside

Life is like a painting
a scenery of sorts
but don’t come closer to inspect
the details of what you see
all you will see are strokes
first thoughts
building blocks
outlines
at best

535 Truth has need of power. – In itself truth is no power at all – whatever its flatterers of the Enlightenment may be accustomed to say to the contrary!- It has, rather, to draw power over to its side, or go over to the side of power, or it will perish again and again! This has been proved sufficiently and more than sufficiently!

Sometimes you just get happy
from something
that you know
will soon
be gone
is that not remarkable

I suspect
that I am the only one
who watches the show
that I perform
on a daily
basis


Repost from day 3175.
I sometimes wonder
out loud
inside
are memories not better
then what is happening now
is life not best viewed in hindsight
is even the best experience not consumed
by the one just following
and following
lost in the moment
leftovers in memory
is the completion
the memory of the rush
cooled down
not better
can it not be remembered over and over
like a picture on the wall
but I was wondering
when is enough
enough
are 10 good memories not enough
or 50
a 100
a 1000
?
Something else… I have written to my memory that from now on, the only good thing coming from America is Dolly Parton; the rest is just bullshit…well OK, that expression is also something of value left over from what was once called the land of the free.

There is something about this door
that is not inviting
I wish that were the case
for all the doors
I didn’t open

We all sit at the table
it feeds us
it feels us
it gives us
it’s where we decide
the words we use
to say
nothing

Friedrich Nietzsche
Daybreak
Book V
530 Thinker’s digressions. -With many thinkers, the course of their thought as a whole is rigorous and inexorably bold, indeed sometimes cruel towards themselves, while in detail they are gentle and flexible; with benevolent hesitation they circle around a thing ten times, though in the end they resume their rigorous path. They are rivers with many meanderings and secluded hermitages; there are places in their course where the river plays hide-and-seek with itself and creates for itself a brief idyll, with islands, trees, grottos and waterfalls: and then it goes on again, past rocky cliffs and breaking its way through the hardest stone.