
I think in 3D
In a 2D world
My main job
is conversion

I think in 3D
In a 2D world
My main job
is conversion

I have to say goodbye to someone
who does not know
and that is the problem
we will work together
a few more months
I will praise
condemn
a normal day
I will live in limbo
and he in bliss
honesty can never win

There are many people in our time and region who think about the end of their life, and especially about the circumstances in which they want a doctor to end it. They talk about suffering, dignity, and fear of losing control.
You say you want to die with dignity. Why should dignity disappear when strength disappears? Why should dependence be undignified? Why should confusion, illness, or old age stand outside life?
It is the illusion that if you lose any of your faculties, you lose your dignity. We don’t even know what dignity entails. Is it a fixed state that slowly disappears?
These arguments seem to imply that some forms of life are beneath dignity, whereas I see dignity as belonging to life itself, not to a particular level of health, independence, or control.
I have less of a problem with people who reason their way to suicide because of unrelievable pain or unavoidable depression, but planning your own suicide by crossing off some boxes because you believe that what comes after these boxes is not life sounds…
We live in a time and place where we have the illusion of controlling our own lives. It starts young, when you choose a career, decide what color hair your boyfriend should have, and decide where you are going to live. Superficially, our lives seem to be a constant string of decisions of our own design, but unbeknownst to most, life is a constant stream of coincidences. You are just lucky that the car had an accident a few seconds later when you crossed the street; otherwise, your life would have gone a totally different way than you thought you had planned it.
You live to prepare yourself for the circumstances you encounter, and if you are lucky enough, or brave enough, you will learn to embrace fate, even if it means years spent staring at a ceiling on your deathbed.

Kant says 2 + 3 = 5
In a hundred pages of
German nonsense
It is what we need
but not a how
a duplication

Where is reality
a search for ground
while lying in bed
you can look between the stars
or for nothing
between the atoms
nowadays they escape
roming used markets
repainting
what is old

The nature of stoicism
is imagined
nature is indifferent
living is the opposite
of indifference

Plato sat in his cage
accused of performing
for the shadows
by a jealous onlooker
a failed teacher of freedom

Great philosophies
start at birth
and your family
they drive
toward their own goal
not truth
only your cousin
the scientists
may still be interested in
truth

The road of a philosopher to their truth
feels to them like the first
carefully orchestrated
steps
on a new beach
looking back
they see clearly their path
…
let everybody
make their reasonable first steps
in the sand

What is true
is not necessarily life
what is moral
is not necessarily true
what is life
a fiction?

My philosophy
wanders like the animal chooses
like birth itself
does not shape you
neither is a philosophy not shaped
by its birth
our philosophy
is not the measure of man

The angel and devil
are not distant cousins
but brother and sister
they can live apart
but come from one
this is perhaps
the new message

Why not rather untruth?
Is the search for truth
not a deep look in the mirror
where your-self
submits you

Looking over my kingdom
I wait for the unknown
that I already know

485 Distant perspectives. – A: But why this solitude? – B: I am not at odds with anyone. But when I am alone I seem to see my friends in a clearer and fairer light than when I am with them; and when I loved and appreciated music the most, I lived far from it. It seems I need a distant perspective if I am to think well of things.
487 Shame. – Here stands the handsome steed and paws the ground: it snorts, longs for the gallop and loves him who usually rides him – but oh shame! his rider cannot mount up onto his back today, he is weary.- This is the shame of the wearied philosopher before his own philosophy.
489 Friends in need. – Sometimes we notice that one of our friends belongs more to another than he does to us, and that his delicacy is troubled by and his selfishness inadequate to this decision: we then have to make things easier for him and estrange him from us.- This is likewise necessary when we adopt a way of thinking which would be ruinous to him: our love for him has to drive us, through an injustice which