We suppose to learn, our synapses do fire.

They shoot to make, to pave the way.

Information contained or lost in time.

A spark, an insight that turns away.

Overcrowded, congested, worn down your choked.

Start training does neurons, cleanup your mind

Fire away at does old rusted anchors.

Cut that chain, make room for your life.

Because to be is to think, like a motion in time.

Not to get stuck in one place, forgotten to learn.

Here is something to rattle does rusted synapses in your brain. One of the classic books in philosophy that still is useful today and abstract enough to make you think and thus train your brain. You can download the book for free on many places or buy a used one for a couple of dollars online r at your local used bookstore.

TREATISE OF HUMAN NATURE
By David Hume
Book I: The understanding

Section 1: The origin of our ideas
All the perceptions of the human mind fall into two distinct kinds, which I shall call
‘impressions’ and ‘ideas’. These differ in the degrees of force and liveliness with which
they strike upon the mind and make their way into our thought or consciousness. The
perceptions that enter with most force and violence we may name ‘impressions’; and
under this name I bring all our sensations, passions, and emotions, as they make their first appearance in the soul [= ‘mind’; no religious implications]. By ‘ideas’ I mean the faint images of the others in thinking and reasoning: for example, all the perceptions aroused by your reading this book – apart from perceptions arising from sight and touch, and apart from the immediate pleasure or uneasiness your reading may cause in you. I don’t think I need to say much to explain this distinction: everyone will readily perceive for himself the difference between feeling (·impressions·) and thinking (·ideas·). The usual degrees of intensity· of these are easily distinguished, though there may be particular instances where they come close to one another. Thus, in sleep, in a fever, in madness, or in any very violent emotions of soul, our ideas may approach to our impressions: as on the other hand it sometimes happens that our impressions are so faint and low that we can’t distinguish them from our ideas. But although they are fairly similar in a few cases, they are in general so very different that no-one can hesitate to classify them as different and to give to each a special name to mark the difference. [Throughout this work, ‘name’ is often used to cover not only proper names but also general terms such as ‘idea’.]

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A Treatise of Human Nature (1738–40) is a book by Scottish philosopher David Hume, considered by many to be Hume’s most important work and one of the most influential works in the history of philosophy.The Treatise is a classic statement of philosophical empiricism, skepticism, and naturalism. In the introduction Hume presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human nature. Impressed by Isaac Newton’s achievements in the physical sciences, Hume sought to introduce the same experimental method of reasoning into the study of human psychology, with the aim of discovering the “extent and force of human understanding”. Against the philosophical rationalists, Hume argues that passion rather than reason governs human behaviour. He introduces the famous problem of induction, arguing that inductive reasoning and our beliefs regarding cause and effect cannot be justified by reason; instead, our faith in induction and causation is the result of mental habit and custom. Hume defends a sentimentalist account of morality, arguing that ethics is based on sentiment and passion rather than reason, and famously declaring that “reason is, and ought only to be the slave to the passions”. Hume also offers a skeptical theory of personal identity and a compatibilist account of free will.

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