There is not much nature to find in the city, but in the reflections, shadows, and curated corners, the keen eye will find what it seeks.

























There is not much nature to find in the city, but in the reflections, shadows, and curated corners, the keen eye will find what it seeks.

























































































Doors don’t have to be opened for them to cast a spell on you. Unfulfilled curiosity is enough of a gift.
















We don’t know much about ourselves, besides the story we have to tell. One thing in my life that stuck, and is not only remembered by me, is the idea that I thought, when I turned eighteen, that I would arrive in a world where finally rationality would rule. 35 years later, and I know by now that that was an illusion. I probably knew that already when I picked the candles of the cake, but now I am at a stage where I see rationality as a trade. It’s almost like something we do when it suits us. We can be rational, but we are not rational. The table underneath is a nice illustration of how we often feel as adults, but also how we often really are as adults. Look at the “leaders” who are in the news most often right now. They are not the strong figures we imagine they should be; they are little children who want what they cannot get, don’t care about the others, and feel themselves to be the centre of the world. I always had some sort of respect for people who enter the last quarter of their lives, but from what I see now, and maybe I will learn something new before I join that club that changes my mind, but till that happens, I will have no respect for age and so-called wisdom.
I predict that in 100,000 years, the historians will write about the period of the Sumerians til now only in a small note for the chapter about homo stupitites. I have to say that that idea gives me hope, that we all one day will be forgotten. I also wish I could have a sneak peek into that future society. I hope they’ve addressed the issue of the pressure we all feel to conform to “invisible” social norms, as most people are friendly and helpful when they’re not part of a group. Imagine if we ignored the world leaders we have today; they’d likely end up walking alone in a forest, shouting at squirrels.

Is it possible to organize a society on anarchist principles now? My short answer is no, and my long answer in short is maybe in a future far, far away. I enjoy reading about Anarchism and the ideas about it. So what is the problem? I believe that in an Anarchist society, it should be possible to have no locks, no money, and no police. Can you imagine that now? Many anarchists believe that the material possessions we have now have no real value, and that no one should want them from you because they have for themselves all they really need. An Anarchist knows that the value is made up and created over time; we made it all up.
As an Anarchist, living in a society that follows Anarchistic ideas demands a lot of discipline and restraint. It has to be clear to such an individual that life is limited and without purpose besides the beauty we can clearly see and produce. This beauty is as limited as our own lives, but we can imagine that the reason we can think, see, listen, and create is simply to do these things. The stars can guide our path and tell us what to do, or we launch the Hubble telescope into an orbit around the Earth and enjoy the spectacle without looking for a meaning in it. No star is there for you.
If you cannot live solely on the beauty of your own art, your mind will seek other nourishment. In most societies around the world, the dishes that are served for the hungry are traditional, with recipes from the past or given by new masters. Is it the fault of the hungry that they cannot create? In our current society, that is most certainly not the case because even if you have hidden talents, very little that motivates us, motivates us to create. Most people have learned to consume not only what we can easily throw away, but also the thoughts we are supposed to think. Creation is dangerous, says the dictator, because it is incapable of doing so.
And who, besides some artists, writers, philosophers, and all those quiet people sitting in the corner, really believe that life is not much more than art and creating art? Art is saying what can’t be said and hoping it finds an ear. We can only hope when we meet, when looking into each other’s eyes, that we both know this…truth?

This picture, which I took, represents a kind of memory for me. What I mean by that is that I don’t remember being there, but it is still an important part of my memories. I remember vaguely the wooden floor and the closeness to the skulls, but…I do remember that these skulls have hunted me in my dreams a couple of times in the past. My memories of being truly there and the even stronger emotions I felt in my dreams are mixed, so the wooden floor I remember might as well not be true; maybe I took this picture from a car when we were on patrol, driving by.
Another thing that is related to this monument in Cambodia, a memorial in remembrance of the millions of people killed during the Pol Pot regime, is the fact that it changed my life. To be clear, my life did not alter course after I saw it for the first time; it was just the tiniest seed that was dropped. Having worked as a UN soldier for five months in a country so different from what I was used to that has changed my perspective. It opened my eyes, and I could see a bigger world than just what I was used to. I got interested in history and politics and started studying in that direction. If people ask me why I am so sensitive to what is happening in the world, I will show them this picture. This monument represents that change.

I want to write about my past, and it makes sense to start at the beginning, simply because that’s where it began. The problem is that most of what I remember is a series of loose facts, such as living there, being with those people, having that job, and whether it was enjoyable or not, or something in between. I can remember what my old room looked like, mostly because I have seen that one picture of the room from time to time, it’s just the picture I remember holding in my hands if I’m honest. I actually don’t know what it is to remember in the sense of reliving it in my mind.
What I know of the time from before I moved out of my parents’ house is almost nothing. I can string together a story, I remember the story of my youth. I can point to the tree I climbed when I was 11, and looking down from that vantage point for the first time feels like it is etched in my memory, like what vertigo feels like whenever I experience it now. I remember feeling vertigo in that tree, and more than 30 years later, when standing on a 10-story-high balcony. I recall many strong emotions, and they are often associated with a specific place. However, the feelings are real, but I have no certainty that the locations are correct.
After I moved out, the story became richer, perhaps because I had finally started living my own life, and the vacation was over. The steps I took now, I did for the first time on my own; I paid attention to where I was going. However, as I mentioned earlier, I am a skeptic and don’t entirely trust my own memories, except for the basic facts that I have lived in different places, attended various schools, and held other jobs. Later experiences now taint most of the feelings that accompanied them, and my feelings about specific events have also evolved over the years. I also believe that if you are currently experiencing strong emotions, such as a breakup, you should recognize that you are the last one to have an objective assessment of what is happening. It often takes time to acknowledge that the strong feelings were, for the most part, an exaggeration and a reflection of how the world around you expects that you should react, how your background taught you what an appropriate memory should look like.

I want to write about my life, not for the three people who visit my blog, but because I have to fill time, and in the hope that piecing it together will bring back lost memories.
This last point is important to me because I often tire of the stories I tell myself and others about my adventures. They are all interesting, I believe, but I am also afraid that if I repeat them over and over, they will start living their own lives, one little exaggeration building upon another. I care if the stories I tell have some truth in them.
But why would I doubt my own memories? I’m a sceptic, and as long as I can remember, I have always asked “why” if confronted with statements. Because many answers to why questions contradicted each other, I turned to other sources, and books are a great one. You cannot only read about other people’s ideas in other regions, but also from other times. If you read the literature, it is clear that we humans have a terrible memory. The problem with memories that primarily revolve around our own experiences is that we must be our own judge, and even if others were present and collaborated on our story, we still need to be cautious. One article I read, as an example, was about an experiment conducted by a young psychology student. He interviewed a group of people just after 9/11 and wrote down their experience, where they were, and what they felt. More than a decade later, he interviewed these people again and asked them where they were during that critical time. Several participants in this experiment insisted that their recollections were accurate, despite clearly conflicting with what actually happened in reality and with what they wrote down immediately after the event. They misremembered, but they were also sure they were right.

I know that there are more people who question life. I read books by people who try to answer at least some of the questions. I watch people on television and the internet who clearly try to do the same, but in real life, it is different. People generally don’t have a title hovering above their heads that cleverly summarizes the questions they have and tries to answer them. The people you are closest to might give you more insight into what is going on inside, but from my experience, I still have to speculate a lot. I have to admit that I will not open up to a random person, but if they want, they can learn a lot about me from what I have written over the last 20 years. I know that it would be strange if everybody poured their hearts out and started telling you their darkest secrets, but would it not be nice if we could at least admit that we all have questions and insecurities and that shame should not be a brake on going to the next level in your conversations, the level above chitchat. It’s like our naked bodies; we all hide them, though we all know what they look like.

I understand Descartes’ journey to find the things that he, or maybe better said, we can know. I also strive not to speculate, but to stick to what we can know, such as Descartes’ “I think, therefore I am.” And it is obvious that we think, regardless of what we believe.
I thought about this because of what even he, in a different way, will have noticed. I like YouTube, but I don’t care too much for the model or the company that owns it. However, there are a lot of interesting videos to find. There is, of course, this famous algorithm that serves you what might be interesting for you. This makes it difficult to be critical of what you find on YouTube because we all have a different experience, no feed is the same. But as long as you know that there is an algorithm and how it roughly works, you can make use of it to find interesting stuff and what hangs around the borders of what you find interesting.
I enjoy watching documentaries, interviews, and video essays about philosophy, psychology, society, and related topics. But most of what I watch is from creators who are sceptical, and they tend to steer away from speculation. Last week, I watched some videos about consciousness, and in some of them, they interviewed individuals who seemed to be experts in a specific subject and stuck to that topic throughout the video. If I find someone interesting, I will conduct some research to gain an impression of their stance on other subjects. Sometimes, they stray from the norm and come up with the most fantastic ideas on how all of this, in this case, consciousness, works when you watch them being interviewed or portrayed by creators who have a more specific agenda and are less critical. It is, of course, no crime to speculate, but when I then see them in these pseudo-scientific videos about third dimensions and alternate states, I will reach for the ignore button.
These uncritical thinkers are no Descartes, so that’s why I ignore them. Even though Descartes will also venture into areas where he cannot prove that what he says is true, he still has a great mind. With thinkers from his time, it is also harder to blame them for not being too outspoken because blasphemy could literally cost you your head, and they did not have the luxury of all the knowledge we now have about our physical bodies. Descartes is, of course, known for his dualism, which posits that the physical body somehow interacts with the spiritual world, specifically the soul. Scientists have examined the brain and other parts of the body where this connection is formed, but most serious thinkers recognize that there is no soul and such a connection. One of the clues is damage to parts of the brain, which then affects how we think (think also of alcohol, caffeine, and drugs). If there is a soul separated from our physical body, how can this soul then be affected? Damage to the brain is something that can be measured, and its effects are visible in how someone behaves. In this, you also need to theorize on why this is, but there are at least effects to be measured that can give some proof. Theorizing what happens with the soul and how that connects with the world is much harder to ground in reality, a reality we can all understand, and not just the imaginative mind of a few individuals.

Do you know that we all read a book
where you know and believe the coming pages
beforehand
all the time
through all the changing endings

Let’s imagine. Let’s imagine, or maybe better said, presume, that we are all here by coincidence. This spinning rock around a sun has had billions of years to produce us, and this rock will be swallowed by the same sun billions of years from now, long after we are all gone and forgotten. We are not more than a sneeze of our galaxy, and our galaxy is also not much more than a collection of rubble attracting each other.
Out of this will follow that all the rules, morals, and judgments are worth nothing besides their role in other made-up constructs. So what if we stop judging, and even better, and in theory even possible, what if we no longer learn kids how to judge. Show them the world in all its glory without judgment and let them grow up that way. Kids don’t care about the color of your skin, the country you’re from, or the gender you have or don’t have. The imagination in my thought experiment is thus the following: what would a world look like in 50 years, when most children have never learned how to judge? Imagine all these so-called world leaders who stink up the place now, and the only thing they do is to make sure the trains run on time and that there is food on the table. Politicians are no longer needed in a world like that, just people who know how to manage and organize, and they do that purely because things have to be organized, and do that without any imaginary reasoning.

I like to believe that humans think the same way now as we did 50000 years ago. With thinking, I mean the strength of it, the speed, what we can accomplish with it. If it is possible to develop a good IQ test, we wouldn’t do much better now than someone living all those years ago, someone who’s figuring out how to crack the right stone to get a knife out of it. We have a much larger well of knowledge right now, which can aid us, making it appear that we are much smarter. On the other hand, there are probably not more than a 100 people who are living in modern houses right now who can make a good flint knife, and only because they studied it and not because they figured it out by themselves. All I want to say is that there were also Einsteins living at the beginning of our civilization; the only difference is that they lacked the instruments and wealth of knowledge collected and written down that they could build their theories on, and most of all, they lacked any means to let us modern people know what they knew. We have this wealth of apparent knowledge, and we all know more on average than someone living a hundred years ago, but that doesn’t mean we are smarter, let alone that we make better decisions.
Humans are the product of many millions of years of evolutionary development, and how and why we think the way we do is still not completely clear. It is clear that on an evolutionary timescale, some form of consciousness just happened a second ago, and from the first caveman to me writing this is measured in milliseconds. Thinking in the sense of explaining ourselves also plays a minor role in our daily business, so to speak. We often react and come up with a reason for why we reacted that way after the fact. The words we use function more as bandages in many cases. An example of a trigger we inherited is that most of us jump from sudden movements in our peripheral vision because millions of evolutionary years have “learned” us that jumping is better than not jumping. After all, the jumpers get bitten less by that nasty snake crawling on their path and live to tell the tale. Many of our behaviours exist because they are part of millions of years of evolution. Before we had words, writing, and laws, we already had thoughts in the form of feelings that drove us and made us jump out of fear for crawling creatures, but for thousands of years, we could not talk about these feelings with each other. We moved together in small groups in similar ways, lived together like we do now, but in silence, doing what felt best. The different human species lived like that for a long time, and it is only a relatively short time ago that we started talking about what was driving us and why we are doing the things we do.
In that sense, we are still infants. Look at our society now, in 2025. We have a democracy like the ancient Greeks already had, and people still vote, and like in ancient times, they still vote for the loudest baboon. It doesn’t matter that the baboon speaks; it matters that he touches the right feelings, feelings we react to more than words, let alone logic. The people who know the right words to “enhance” their feelings understand that the baboon only makes noises, but they also know that a modern human is no match for a baboon. There is no denying that a strong figure in a group is something that has helped the human species along. We all felt safe in our mother’s arms, and that strong feeling lingers on in adulthood. When a fire breaks out, we all probably follow the loudest voice.

I watched some America news again and realised….America is both the wealthiest country and the poorest country in the world. They truly believe what they tell themselves and don’t realize that there is another world beyond their own. Even well-educated people in America talk about America as being something special. The following quote from Barack Obama, for instance.
“There is not a liberal America and a conservative America – there is the United States of America. There is not a black America and a white America and Latino America and asian America – there’s the United States of America.”
In my book, the last people who were so proud of their country were the Nazies in Germany and Italy. Obama is of course no Nazi but for some reason he also worship the flag and obviously need it as some kind of security blanket like the rest does. Or did he had to play that card? And is that not even worse? Obama is probably a decent person, but the constant pledges of allegiance he made while growing up have also had an influence on him. Perhaps he could have said that we are all humans and that all these distinctions are merely made up.

I watched a fascinating documentary about Bauhaus, an art school that had a profound influence on architecture and design. What I liked the most in this documentary was what it showed of the students and how progressive they were 100 years ago. It was, of course, only a tiny island of light in a large sea of backwardness, but it’s good to see that contrast when it is so hard to see now. I also understand better now why I enjoy taking pictures of all these straight and clean lines; perhaps that resonates with the progressive mindset I aspire to have.

They say that the earth is not doing well, or, to narrow it down, the people living on this rock are not working together well.
First, the Earth. I am no expert, but even if we all wanted to, we could not destroy the Earth. I doubt that in 500 million years, there will be any trace left of us, and we could not even imagine what will see the sunset by then, but I am pretty sure it is not reminiscing about us while enjoying the colours.
On working together. If you read history in a certain way and combine that with some unattached observations made during your own life, you will know that two or more people working together is more often than not a challenge. Even if you live with the same person in the same house for many years, you will still encounter odd miscommunications that result in late arrivals or worse.
Most of us have also worked in groups, whether at work, in a sports club, or organizing a family event. If you work together enough, a certain rhythm will take over, but I can’t imagine someone who has never felt a slight chaos while achieving a goal. Sometimes you see this happening right in front of you, as someone who is led around, but also when you have been in charge, the feeling of a loss of control will not be unknown to you.
Now extend it to the country you live in. There are good leaders, and the bigger the pool, the larger the chance one of these exemplary leaders will be in charge. But even if this is happening, these people’s organizing skills have to be delegated downwards, and the first layers in this bureaucracy might be staffed by competent people, but soon the first administrators are directly recruited out of the cultural habits of that particular country, and acting accordingly. From a few people to the largest countries, they all had and have their goals, they started in the direction they wanted, and sometimes reached them. However, they all share a low efficiency, a high amount of wasted resources through mismanagement, and incompetence.