I cannot really go down anymore to all the rooms where the doors are closed I can enter them but there is an eerie silence even the dust hangs still in the air
I cannot go down there because I closed the doors because I am afraid to throw away the key
The English word dumb originally had nothing to do with intelligence. It meant unable to speak.
It comes from Old English dumb (pronounced roughly “doom”), meaning mute, silent, unable to speak. This in turn comes from the Proto-Germanic word dumbaz, which had the same meaning.
You can see related words in other Germanic languages:
Old Norse: dumbr – mute
Old High German: tumb – mute, dull
German: dumm – stupid (the meaning shifted)
Dutch: dom – stupid
Interestingly, English and Dutch took different paths:
In Old English, dumb continued to mean “mute” for centuries. Expressions like deaf and dumb referred to people who could not speak (though this is now considered outdated and often offensive because many deaf people are not mute).
Around the 18th and 19th centuries, dumb began to acquire the figurative meaning “slow-witted” or “stupid.” The idea seems to have been that someone who could not answer or speak appeared unintelligent, even though there is no real connection.
In Dutch and German, that semantic shift happened much earlier. Dutch dom and German dumm almost entirely lost the original meaning of “mute” and came to mean “stupid.”
This kind of semantic shift is common. Words describing physical conditions often develop figurative meanings. For example:
blind → “blind to the facts”
deaf → “deaf to criticism”
dumb → “stupid”
So the original sense of dumb was simply silent or unable to speak. The modern meaning of stupid is a much later development.
491 Another reason for solitude!– A: So you intend to return to your desert?- B: I am not quick moving, I have to wait for myself- it is always late before the water comes to light out of the well of my self, and I often have to endure thirst for longer than I have patience. That is why I go into solitude- so as not to drink out ofeverybody’s cistern. When I am among the many I live as the many do, and I do not think as I really think; after a time it always seems as though they want to banish me from myself and rob me of my soul – and I grow angry with everybody and fear everybody. I then require the desert, so as to grow good again.
At one time Zarathustra too cast his delusion beyond man, like all the afterworldly. The work of a suffering and tortured god, the world then seemed to me. A dream the world then seemed to me, and the fiction of a god: colored smoke before the eyes of a dissatisfied deity. Good and evil and joy and pain and I and you-colored smoke this seemed to me before creative eyes. The creator wanted to look away from himself; so he created the world. Drunken joy it is for the sufferer to look away from his suffering and to lose himself. Drunken joy and loss of self the world once seemed to me. This world, eternally imperfect, the image of an eternal contradiction, an imperfect image-a drunken joy for its imperfect creator: thus the world once appeared to me. Thus I too once cast my delusion beyond man, like all the afterworldly. Beyond man indeed? Alas, my brothers, this god whom I created was man-made and madness, like all gods! Man he was, and only a poor specimen of man and ego: out of my own ashes and fire this ghost came to me, and, verily, it did not come to me from beyond. What happened, my brothers? I overcame myself, the sufferer; I carried my own ashes to the mountains; I invented a brighter flame for myself. And behold, then this ghost fled from me. Now it would be suffering for me and agony for the recovered to believe in such ghosts: now it would be suffering for me and humiliation. Thus I speak to the afterworldly. It was suffering and incapacity that created all afterworlds, this and that brief madness of bliss which is experienced only by those who suffer most deeply. Weariness that wants to reach the ultimate with one leap, with one fatal leap, a poor, ignorant weariness that does not want to want any more: this created all gods and afterworlds.