Day 3094, things.

Daily picture, Quotes

Friedrich Nietzsche

Human,All Too Human I
By Oneself Alone

487 The passion for things. -Anyone who directs his passion toward things (sciences, the public welfare, cultural interests, arts) takes much of the fire away from his passion for people (even when they are representatives of those things, as statesmen, philosophers, artists are the representatives of their creations).

Day 3090, let go.

Daily picture, My thoughts

Is it possible to ever let go? To untie yourself from yourself. To not think the way you always do. Turn a switch and change, even if only for a second or two.  

Of course not. Every reaction has an action before it; change in your life does not happen in a vacuum and can not be commanded. It is impossible not to be yourself, and even if you take a leap, you will most certainly land on the other side as yourself again. 

If you want to change, you could change your surroundings. Meeting new people is often an excellent way to confirm your choices or to get infected by new ones. And when you’re stuck in one place, alone, then read a book, one you wouldn’t usually choose, one recommended by someone you respect or who rubs you the wrong way.

Changing your mind takes work. When you are 16, you do it every week; when you are old, maybe just the second before you die. And if it is not your age that holds you from changing or changing too much, it might be your family, friends, the person sleeping next to you, or the country you live in. 

But just moving to another country or divorcing is not the cure that brings you change. The things around you might change, but do they change enough? Do you fall in love again with that person you imagined you had met before? Do you wake up next to the same person because you see all of them like that? A thing. 

Change is difficult, even if you want it. Not many people want to put in the effort, and we expect change to happen by demanding it from others or through shortcuts we want to believe. They say that we are formed for a large part in our early years. When you are three, change is happening all the time, and it just happened. You get moved around, presented with food you don’t know, and wear clothes you have never seen before. All this change was forced upon you and hopefully done with love, making you feel good. Now, you have to do it all alone, and you don’t know how and stick with what you know. Longing for someone who tells you, but most of the time, that is you; the choice is often between what you already know all too well.  

It is like the free will problem. If we had it, we could all just change our minds and change. We are all stuck in a particular past and body, and these two determine for the most who we are. Making unexpected friends or reading a new book might notch you off, off your trajectory, but knowing that you encounter something new is the big challenge. You have to learn to recognize what is new, and the best way to do that is to keep it close and not at a distance.





Day 3089, a morning in the city.

Day's pictures, Quotes

And except on a certain kind of winter evening—six-thirty in the Seventies, say, already dark and bitter with a wind off the river, when I would be walking very fast toward a bus and would look in the bright windows of brownstones and see cooks working in clean kitchens and and imagine women lighting candles on the floor above and beautiful children being bathed on the floor above that—except on nights like those, I never felt poor; I had the feeling that if I needed money I could always get it.
Joan Didion, Slouching Towards Bethlehem

Day 3088, reading notes.

Daily picture, Quotes

Friedrich Nietzsche

The Will Too Power
Book One: European Nihilism

118 If anything at all has been achieved, it is a more innocuous relation to the senses, a more joyous, benevolent, Goethean attitude toward sensuality; also a prouder feeling regarding the search for knowledge, so that the “pure fool” is not given much credit.

123 The unfinished problems I pose anew: the problem of civilization, the fight between Rousseau and Voltaire around 1760. Man becomes more profound, mistrustful, “immoral,” stronger, more confident of himself -and to this extent “more natural”: this is “progress.”- At the same time, in accordance with a kind of division of labor, the strata that have become more evil are separated from those that have become milder and tamer-so that the overall
fact is not noticed immediately.- It is characteristic of strength, of the self-control and fascination of strength, that these stronger strata possess the art of making others experience their progress in evil as something higher. It is characteristic of every “progress” that the strengthened elements are reinterpreted as “good.” 

Translation: Kaufmann