
I love that we have trees besides the road
standing in a park all alone
or in a corner
looking at it all
because in the forest they are in their city
never alone but forgotten by all

I love that we have trees besides the road
standing in a park all alone
or in a corner
looking at it all
because in the forest they are in their city
never alone but forgotten by all

That what once spilled over order
leaks down crossing all the lines
and dries
imagination

Radicalizing Democracy
Kick it Over magazine interview question in 1985: You’ve said in your writings that we are undergoing a change as far-reaching as the transition from hunting and gathering to agriculture or from agriculture to industry. Could you elaborate on this and talk a bit about why this is occurring now?
Murray Bookchin: The transformation I have in mind is cybernation, genetic engineering, nucleonics, and the sophistication of electronic technology in vast numbers of fields and the development of means of surveillance of a highly sophisticated form. The extent of the transformation is absolutely astonishing. What we find today is a totally immoral economy and society which has managed to unearth the secrets of matter and the secrets of life at the most fundamental level. This is a society that, in no sense, is capable of utilizing this knowledge in any way that will produce a social good. Obviously there are leavings from a banquet that fall from the table but my knowledge and my whole experience with capitalism and with hierarchical society generally is that almost every advance is as best a promise and at worst utterly devastating for the world.
Read the rest here: http://dwardmac.pitzer.edu/Anarchist_Archives/bookchin/raddemocracy.html

The night streets were dark
where I looked down
before crossing the empty street
and saw nature reflected
left undisturbed

16 All drives are connected with pleasure and displeasure there can be no drive for truth, i.e. for a pure truth entirely without any consequences or affects, because at that point pleasure and displeasure would cease, and there is no drive that has no premonition of pleasure in its own satisfaction. The pleasure of thinking does not indicate a desire for truth. The pleasure of all sensory perceptions derives from the fact that they are brought into being through inferences. To that extent man is always swimming in a sea of pleasure. But to what extent can inference, a logical operation, give pleasure?

You can find the text here: https://ia802307.us.archive.org/33/items/zinelibrary-torrent/associat.pdf, and also here and more: https://theanarchistlibrary.org/special/index
Free Association is the idea that we cannot be free as individuals without having free relationships with others, that no one person can be free unless we are all free and that for each of us to be free we must work together to insure that everyone else is free. In an Anarchist society people would cooperate with each other to achieve the following:
Complete Social Freedom Including Sexual Freedom and Reproductive Freedom: People associate because all participants want to.
Freedom of Speech, Press and Information to include all forms of communication and education.
Complete Cultural Freedom including the freedom of individual tastes, lifestyle, entertainment and other preferences.
Freedom of Movement: All people must be allowed to live where they chose, travel where they chose, shop where they chose (e.g. do business where you chose), recreate where you chose, etc.. This includes the freedom to migrate and immigrate without being restricted or discriminated upon because of your place of birth or the place of birth of your ancestors.

One advantage of getting older is that you (can) realize that age doesn’t make you smarter. I have been carrying many of my self-proclaimed best ideas with me for 30 years now, and I have fine-tuned them a little here and there, and maybe see them clearer in a wider context, but they are basically the same ideas.
I am older now, but I have learned over the years that I know very little about many things and a little more about a few things. This knowledge that we don’t get smarter or have better ideas when we get older is something I also use when I look at people that I have admired, like Richard Dawkins, for instance. When I read his books and learned about what was written in them, I was still young, naive, and impressed. Naivety is something that slowly erodes, and though I am still impressed by most of his work, I am also disappointed. Over the years, I have learned that these writers are just like you and me, and the internet gave me the tools to easily find out what lives they live behind the façade I erected in front of them. They can have their opinions, of course, but it’s just a shame that with all the effort they put into their professional work, they say utter nonsense while the answers are easily accessible from their phones.
But now I know about his political views, which makes me sad. I long for the days that I could naively believe that a scholar who has produced such enlightened work could never simultaneously produce so much nonsense when they speak about things they know little about. It’s the Dunning-Kruger effect in full force. It’s what they say: never meet your idols, just keep reading their good books.
It’s just disappointment, and I fear I will unknowingly do the same…and that’s my first lie, it’s not fear, I know it.

It looked like they were drawn
scratch into the glass posing
as reflections
and though I could turn around
I was afraid to lose this view
too afraid of reality
of what was presented in
my fears
I had no choice
I had to choose

It's my dreams that make me feel
small
and I don’t talk about the ones that I wake up from
but the ones that feel real
while I am awake
and what’s my part
when I dream
do I want them
I just know
that sometimes
they tower over me

The alarm bell is often clearly visible
I wonder why
it is important to know where the sound comes from
precisely

The damage is done from the inside
with a rhythm
one I can only feel resonating
a different note
every time
with no melody
to listen to
for you
outside

I don’t dare to get close to the window
it’s for what I don’t see inside
what makes me afraid
I keep staring
but now just at the window
a substitute
fascinating on its own
and I imagine
representing you
inside
Do I even have to come closer?

It was left behind
an unfinished story
you walked away from
and now
in your hindsight
you still don’t understand
where it was going
It gets left behind
an unfinished story
you walked away from
and now
…

I don’t know if I support you all
or that you support me
ether way
we are all where we are
supposed to be

Sometimes I get the urge
to turn it
and see what happens

The spiral stairs you take
up or down
is made of a thousand
individual pieces
and though you put it there
you haven’t made a single piece
of it