278 – Wanderer, who are you? I watch you go on your way, without scorn, without love, with impenetrable eyes – damp and downhearted, like a plumb line that returns unsatisfied from every depth back into the light (what was it looking for down there?), with a breast that does not sigh, with lips that hide their disgust, with a hand that only grips slowly: who are you? What have you done? Take a rest here, this spot is hospitable to everyone, – relax! And whoever you may be: what would you like now? What do you find relaxing? Just name it: I’ll give you whatever I have! – “Relaxing? Relaxing? How inquisitive you are! What are you saying! But please, give me – –” What? What? Just say it! – “Another mask! A second mask!” …
313 It would arouse doubts in us concerning a man if we heard he needed reasons for remaining decent: certainly, we would avoid him. The little word “for” can be compromising in certain cases; one can even refute oneself now and then with a single “for.” Now, if we hear further that such an aspirant to virtue needed bad reasons for remaining respectable, this would be no reason for us to feel an increased respect for him. But he goes further, he comes to us and tells us to our face: “Unbeliever, you are disturbing my morality with your unbelief; as long as you do not believe in my bad reasons, which is to say in God, in a punishment in the beyond, in freedom of will, you hamper my virtueMoral: unbelievers must be abolished: they hamper the moralization of the masses.”
41 Against remorse.– A thinker sees his own actions as experiments and questions – as attempts to find out something. Success and failure are for him answers above all. To be annoyed or feel remorse because something goes wrong – that he leaves to those who act because they have received orders and who have to reckon with a beating when his lordship is not satisfied with the result.
4 1 The unchangeable character. In the strict sense, it is not true that one’s character is unchangeable; rather, this popular tenet means only that during a man’s short lifetime the motives affecting him cannot normally cut deeply enough to destroy the imprinted writing of many millennia. If a man eighty thousand years old were conceivable, his character would in fact be absolutely variable, so that out of him little by little an abundance of different individuals would develop. The brevity of human life misleads us to many an erroneous assertion about the qualities of man.
59 Intellect and morality. One must have a good memory to be able to keep the promises one has given. One must have strong powers of imagination to be able to have pity. So closely is morality bound to the quality of the intellect.
82 The skin of the soul. Just as the bones, flesh, intestines, and blood vessels are enclosed by skin, which makes the sight of a man bearable, so the stirrings and passions of the soul are covered up by vanity: it is the skin of the soul.
70 Executions. How is it that every execution offends us more than a murder? It is the coldness of the judges, the painful preparations, the understanding that a man is here being used as a means to deter others. For guilt is not being punished, even if there were guilt; guilt lies in the educators, the parents, the environment, in us, not in the murderer, I am talking about the motivating circumstances.
586 Of the hour hand ef /life. -Life consists of rare individual moments of the highest significance and countless intervals of time in which at best the shadowy images of those moments hover around us. Love, spring, every beautiful melody, mountains, the moon, the sea – only once do all those things speak fully to the heart: if in fact they ever do find their way completely into words. For many people do not have any such moments and are themselves intervals and pauses in the symphony of real life.
18 Narrow Souls Narrow souls I cannot abide; There’s almost no good or evil inside.
21 Against Airs Those who inflate themselves are cursed When pricked by a small pin to burst.
25 Request The minds of others I know well; But who I am. I cannot tell:
My eye is much too close to me, I am not what I saw and see. It would be quite a benefit If only I could sometimes sit Farther away; but my foes are Too distant; close friends. still too far; Between my friends and me, the middle Would do. My wish? You guess my riddle.
Being honest with yourself is the most frustrating thing. I still remember the first time I learned something new that put what I thought before to shame. Maybe you have had that too; you were so sure about a fact of life, an important life choice, or your self-image that it got turned around to the point that you don’t understand you could have ever thought differently, let alone the way you felt before, the day before. I have had these moments in my life, and though I have gotten new beliefs instead of the old ones, the new ones stand on shakier ground. What if these new beliefs are also wrong? I didn’t doubt myself before, so the absence of doubt now is not a guarantee anymore.
If you are honest with yourself, you know that your opinions are not worth much. This strong opinion that I have about this subject is caught in some kind of contradiction. I have to doubt my opinion, which you have to doubt.
I have always known that life is just a play, and we all play a role. Most people probably don’t know that they play a role and that the script is handed to them when they are born. When I was around 16, my favorite teeshirt was one with Freddy Mercury on it with big letters saying “The Great Pretender.” Back then, I already knew that something fishy was going on, that I was just playing my role, one that people seemed to expect, or at least I thought they did. But it took another 10 years before I knew that what we think is true is just that, we think it is true, and the role I play is just that.
148 Poets as the easers of life. -The poets, insofar as they, too, want to make our lives easier, either turn our gaze away from the toilsome present or help the present acquire new colors by shining light upon it from the past. To be capable of this, they must themselves be turned back toward the past in many respects: so that we can use them as bridges to far away times and ideas, to dying or deceased religions and cultures. They are, in fact, always and necessarily epigones. Admittedly, we can say some unfavorable things about the means that they use to make life easier: they soothe and heal only temporarily, only for the moment; they even keep people from working toward genuine improvement of their circumstances, because they suspend and, by palliating it, discharge the passion that impels dissatisfied people toward action.
139 Said to be higher! – You say that the morality of pity is a higher morality than that of stoicism? Prove it! but note that ‘higher’ and ‘ lower’ in morality is not to be measured by a moral yardstick: for there is no absolute morality. So take your yardstick from elsewhere and – watch out!
3 If ever one breath came to me of the creative breath and of that heavenly need that constrains even accidents to dance star-dances; if I ever laughed the laughter of creative lightning which is followed obediently but grumblingly by the long thunder of the deed; if I ever played dice with gods at the gods’ table, the earth, till the earth quaked and burst and snorted up floods of fire-for the earth is a table for gods and trembles with creative new words and gods’ throws: Oh, how should I not lust after eternity and after the nuptial ring of rings, the ring of recurrence? Never yet have I found the woman from whom I wanted children, unless it be this woman whom I love: for I love you, 0 eternity. For I love you, 0 eternity!
281 Doors. -Like the man, the child sees doors in everything that it experiences or learns: but for the former they are entrances, for the latter always only passageways.
1 1 8 What is our neighbour! – What do we understand to be the boundaries of our neighbour: I mean that with which he as it were engraves and impresses himself into and upon us? We understand nothing of him except the change in us of which he is the cause – our knowledge of him is like hollow space which has been shaped. We attribute to him the sensations his actions evoke in us, and thus bestow upon him a false, inverted positivity. According to our knowledge of ourself we make of him a satellite of our own system: and when he shines for us or grows dark and we are the ultimate cause in both cases – we nonetheless believe the opposite! World of phantoms in which we live! I nverted, upsidedown, empty world, yet dreamed of as full and upright!
If people set out towards their opinion, what they believe or think to know, do they know where to go? Or do you believe that your opinion comes from within you, arising from somewhere deep?
Some observations
Understanding where our knowledge comes from is important in our highly opinionated world. When and when not to trust our knowledge, opinions, and beliefs is important, in my opinion.
We all can live with our truths and go as far as to say that we all have “a right to our own truths.” If you say that the sky is blue, you will be right because most of us will agree, but if you say that that particular person is the best person for that job, you might find out that others disagree. You still have your truth, but it might be wise to find out what qualities you rank high and which ones the others do. If you like the character and attitude of the person you prefer, but the others point out the lack of qualification, you might have a starting point from where you can find out what is more important instead of just stating your opinion. It is often not enough to state your opinion, so finding out the reason why you have these opinions can also be important.
There is a possibility that you end up endlessly questioning your beliefs. If the question is, like in the example above, if personality or adjudication is more important, you might have anecdotal stories where an uneducated new employee lifted a company’s morals. Still, the other might use common sense that education is usually used to decide who to hire. Anecdotal evidence needs more scrutiny, but what is expected is not always the road to follow, especially when change is needed. In this example, the two sides might have discovered that one side thought that change was needed, and the other just wanted a new employee. Now you’re on the road to finding out what the reasons are that part of the company wants to change and the other part does not. From here, you can only go deeper, and maybe you will find out that you didn’t even know what you wanted or what the question was.
You say the sky is blue, but it is more correct to say that the sky looks blue. This is what my friendly AI minion says about it: The sky appears blue due to a phenomenon called Rayleigh scattering. When sunlight enters the Earth’s atmosphere, it collides with molecules and small particles, scattering the shorter blue wavelengths of light more than the longer red wavelengths. This scattering causes us to perceive the sky as blue during the day.
This is what NASA’s Space Place tells us: Sunlight reaches Earth’s atmosphere and is scattered in all directions by all the gases and particles in the air. Blue light is scattered more than the other colors because it travels as shorter, smaller waves. This is why we see a blue sky most of the time.
And here is a Quote from the scientist who wrote all of this down for the first time in 1871, John William strutt, 3rd Baron Rayleigh:
This was just a 10-minute search on the internet to “debunk” something that most of us take for granted. It is, of course, enough to say that the sky is blue, but say at least to the younger people that there is a but after you stated the obvious because for young people, there is still hope.
Friedrich Nietzsche
Human, All Too Human II
Mixed Opinions and Maxims
6 Against visionaries. -The visionary denies the truth to himself, the liar only to others.
261 One weapon twice as good as two. -It is an unequal battle when one person speaks for his position with head and heart, the other only with his head: the first has the sun and wind against him, as it were, and his two weapons interfere with each other: he loses the prize-in the eyes of truth. Admittedly, the victory of the second with his one weapon is seldom a victory according to the heart of all the other spectators and costs him his popularity among them.
270 The eternal child. -We believe that fairy tales and games belong to childhood: shortsighted as we are! As if we would like to live without fairy tales and games at any age! Admittedly, we call it something else and experience it differently, but this is precisely what speaks for it being exactly the same thing – for the child, too, feels that games are his work and fairy tales his truth. The brevity of life should preserve us from pedantically separating the ages oflife – as if each one brought something new – and a poet should sometime present to us a human being two hundred years old who really does live without fairy tales and games.
21 Observance of the law‘. – If obedience to a moral precept produces a result different from the one promised and expected, and instead of the promised good fortune the moral man unexpectedly encounters ill fortune and misery, the conscientious and fearful will always be able to recourse to saying: ‘ something was overlooked in the way it was performed’. In the worst event, a profoundly sorrowful and crushed mankind will even decree: ‘ it is impossible to perform the precept properly, we are weak and sinful through and through and in the depths of us incapable of morality, consequently we can lay no claim to success and good fonune. Moral precepts and promises are for better beings than we are.
35 Feelings and their origination in judgments. – ‘Trust your feelings!’ – But feelings are nothing final or original; behind feelings there stand judgments and evaluations which we inherit in the form of feelings ( inclinations, aversions). The inspiration born of a feeling is the grandchild of a judgment – and often of a false judgment! – and in any event not a child of your own! To trust one’s feelings – means to give more obedience to one’s grandfather and grandmother and their grandparents than to the gods which are in us: our reason and our experience.
There have been times in my life when I hit rock bottom. After the first few times, I learned how to brace myself when I found myself on a familiar trajectory. Being curious by nature, I never really judged the place; I also observed the joyous times in my life from an appropriate distance. I don’t try to judge. In some sense, all strong emotions have something in common, and that is that they are strong.
But man has such a predilection for systems and abstract deductions that he is ready to distort the truth intentionally, he is ready to deny the evidence of his senses only to justify his logic. Fyodor Dostoyevsky, Notes from the Underground
But are strong emotions of love, wonder, or winning not better than feelings of loss and depression, you might ask? Yes, of course, at first glance. What do all these emotions have in common? They are all finite; they start at a certain point and end eventually. The more a certain feeling repeats itself in your life, the more you get used to it, and its impact will slowly diminish. The reason why you feel that first strong emotion of love or loss that strong, is because you don’t know what follows; it might never end, is what you want to believe. The reason you feel it is so strong is unfamiliarity.
Feeling love is, at first glance, a more positive feeling than loss, but as we all know, after love, the break up comes eventually, even if it takes many years when death finally demands its toll. Loss, on the other hand, starts on a down note, but how good is the feeling of finding what was lost back? My point is that feelings have a whole spectrum that, on average, evens out. Emotions are there; in some sense, you should feel the joy and negativity; just feel them without too much judgment.
I do and have done this kind of rationalization whenever I am down, but also when I am up, and I can tell you when you are up and think about this stuff…then it doesn’t always help. But jokes aside, rationalizing your feelings does help you stay somewhat calm during a surge of emotions, but you have to be lucky to have that ability. I don’t know if it can be taught.
One ought to hold on to one’s heart; for if one lets it go, one soon loses control of the head too. Friedrich Nietzsche
Nochrisis 