
I walked through the old street
it brought me closer
but to what

I walked through the old street
it brought me closer
but to what

You tell me your name
but I don’t see you
you are around
but not yet where I am
I know you now
and soon we meet

I see a distorted
stretched depiction
of a you hanging
standing
It's my own darkness
that defines

Sometimes
you have to start at the beginning
somewhere
halfway
1 We are unknown to ourselves, we men of knowledge and with good reason. We have never sought ourselves, how could it happen that we should ever find ourselves? It has rightly been said: “Where your treasure is, there will your heart be also”; our treasure is where the beehives of our knowledge are. We are constantly making for them, being by nature winged creatures and honeygatherers of the spirit; there is one thing alone we really care about from the heart “bringing something home.” Whatever else there is in life, so-called experiences”-which of us has sufficient earnestness for them? Or sufficient time? Present experience has, I am afraid, always found us “absent-minded”: we cannot give our hearts to it-not even our ears! Rather, as one divinely preoccupied and immersed in himself into hose ear the bell has just boomed with all its strength the twelve beats of noon suddenly starts up and asks himself: “what really was that which just struck?” so we sometimes rub our ears afterward and ask, utterly surprised and disconcerted, “what really was that which we have just experienced?” and moreover: “who are we really?” and, afterward as aforesaid, count the twelve trembling bell-strokes of our experience, our life, our being-and alas! miscount them. So we are necessarily strangers to ourselves, we do not comprehend ourselves, we have to misunderstand ourselves, for us the law “Each is furthest from himself · applies to aur eternity-we are not “men of knowledge” with respect to ourselves.

I just want to go
and you can’t stop me
though you do

My monster lies silent
in my imagination
it doesn’t wake
but pretends to
when I see it
looking at me

I can stare
at the power of the waves
crashing forever
I don’t know what it is
maybe it is a reminder
of where we all come from
what more
is millions of years old
within us

I want to get up there
I try to reach the hook
from the crane that is not tall enough.
Is that just hope
stupidity
or both

I lost all of my gauges
but it seems
you don’t need them

I wonder the doors
where they are in me
if I could open
if I am already been
in the other room
Do I even have a key
or a choice
If I hadn’t spent so much time studying Earthlings,” said the Tralfamadorian, “I wouldn’t have any idea what was meant by ‘free will.’ I’ve visited thirty-one inhabited planets in the universe, and I have studied reports on one hundred more. Only on Earth is there any talk of free will. Kurt Vonnegut, Slaughterhouse-Five

I open the door
because it is a door
the world is simple
and hard
to understand
Every singular thing, or anything which is finite and has a determinate existence, can neither exist nor be determined to produce an effect unless it is determined to exist and produce an effect by another cause, which is also finite and has a determinate existence; and again, this cause can neither exist nor be determined to produce an effect unless it is determined to exist and produce an effect by another, which is also finite and has a determinate existence, and so on, to infinity. Spinoza

I am determined
to throw this rock
through those windows
The great paradox of determinism and free will, which has held the attention of the wisest of philosophers and psychologists for generations, can be phrased in more biological terms as follows: If our genes are inherited, and our environment is a train of physical events set in motion before we were born, how can there be a truly independent agent within the brain? The agent itself is created by the interaction of the genes and the environment. It would appear that our freedom is only a self delusion. E.O. Wilson
https://en.wikipedia.org/wiki/E._O._Wilson

I see a charged battery
at least
til I test it
I am a determinist. As such, I do not believe in free will. The Jews believe in free will. They believe that man shapes his own life. I reject that doctrine philosophically. In that respect I am not a Jew… I believe with Schopenhauer: We can do what we wish, but we can only wish what we must*. Practically, I am, nevertheless, compelled to act as if freedom of the will existed. If I wish to live in a civilized community, I must act as if man is a responsible being. Albert Einstein
*Der Mensch kann wohl tun was er will, aber er kann nicht wollen, was er will. (Man can do what he wants, but he cannot want what he wants.)

I see all the strains
going in and under
to somewhere
to an end
unknow
to me
I try to pull them
apart
unwined them
they resist
but not
to me

A last reflection in the window
of my voluntary cell
because only the darkness outside
is what made me see
inside

Halfway our road trip
the sun started shining
and the marks on our window
reminded us