By Friedrich Nietzsche.
The four big mistakes.
8. What alone can be our doctrine? – Because no one gives man his qualities, neither God, nor society, nor his parents and ancestors, nor he himself (- the absurdity of this last idea has been rejected as “intelligible freedom” by Kant, perhaps even taught by Plato). No one is responsible for ensuring that he’s there, so and so constituted that he is that he is under these circumstances in this environment. The fatality of his nature is not disentangled from the fatality of all that was and what will be. It is not the result of an intention, a will, a purpose, not with him, an attempt is made to achieve an “ideal of man” or an “ideal of happiness” or an “ideal of morality,” – it is absurd his Being (Sein) in any way trying to pass a purpose. We have used the term “purpose” invented in the real world… lack of purpose it is necessary, it is a piece of calamity, one belongs to the whole, it is on the whole, – there is nothing that addressed our being, measure, compare, could condemn, because that would mean the whole set, measure, condemn, compare… But there is nothing out of the whole! – That will make no one more responsible, that the nature of existence can not be attributed primarily to a cause, that the world is neither as sensorium nor as ‘spirit’ is a unity, this is only the great liberation – thus only the innocence of becoming (Unschuld des Werdens) restored… The term “God” has been the greatest objection to existence (Dasein)… We deny God, we deny the responsibility in God: we only deliver to the world. – (Wir leugnen Gott, wir leugnen die Verantwortlichkeit in Gott: damit erst erlösen wir die Welt).
Twilight of the idols, Translation by Daniel Fidel Ferrer, 2013